Tuesday, December 12, 2017

surah attaubah ayat 111 - 120


Allah has purchased from the believers their lives and their properties in exchange for Paradise. They fight in Allah's way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to his promise than Allah? So rejoice in making such an exchange—that is the supreme triumph.


Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep Allah's limits—give good news to the believers.


It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.


Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of Allah, he disowned him. Abraham was kind and clement.


Allah would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. Allah has knowledge of all things.


To Allah belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides Allah, you have neither protector, nor supporter.


Allah has redeemed the Prophet, and the Emigrants, and the Supporters—those who followed him in the hour of difficulty—after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.


Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from Allah, except in Him, He redeemed them, so that they may repent. Allah is the Redeemer, the Merciful.


O you who believe! Be conscious of Allah, and be with the sincere.


It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of Allah, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of Allah, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. Allah does not waste the reward of the righteous.